Old Spec Philosophy of Religion AS predictions 2017

Here we go, at last I have caved to pressure after weeks of people asking for predictions for the old spec AS exams – I almost expected people to start knocking on my door and asking me to do this! Sorry about the wait! Yes, they are similar to a certain other blogger’s predictions – we often have similar guesses, because it usually possible to see where there have been gaps in previous years which makes prediction easier. As usual the disclaimer: These are by no means bound to come up and you only have yourself to blame if you only revise these and none of the topics come up!

 

1 a) Explain the relationship between concepts and phenomena in Plato’s thought

b) ‘Plato’s theory of Forms is unnecessary – the world makes more sense without it’ Discuss

 

2 a) Explain Hume’s criticisms of the cosmological argument

b) To what extent was Hume successful in his critique of the cosmological argument?

 

3 a) Explain how the Bible shows God as craftsman involved with his creation

b) ‘It is impossible for God to be omnipotent, omniscient and omnipresent’ Discuss

 

4 a) Explain theistic views of evolution

b) To what extent is evolution compatible with theism?

 

1a has not come up as a question but it is on the spec – I will post more on that. Question 2 I have lots on Hume and cosmolgical argument on the site – see these old posts here and here. God as creator with this emphasis has not come up before. Science and Religion could well come up too.

MYSTICISM: Message To Poets, by Thomas Merton

For the poets

The Value of Sparrows

(NOTE: This message was read at a meeting of the “new” Latin-American poets – and a few young North Americans – Mexico City, February 1964.  This was not a highly organized and well-financed international congress, but a spontaneous and inspired meeting of young poets from all over the hemisphere, most of whom could barely afford to be there.  One, for instance, sold her piano to make the trip from Peru.)

We who are poets know that the reason for a poem is not discovered until the poem itself exists.  The reason for a living act is realized only in the act itself.  This meeting is a spontaneous explosion of hopes.  That is why it is a venture in prophetic poverty, supported and financed by no foundation, organized and publicized by no official group, but a living expression of the belief that there are now in our world new people, new poets who…

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